ANN | Adventists Should Embrace Environmental Concern, Church Experts Say
Wonder how long it took 'em to figure that one out.
The interesting thing is that two of the three 'experts' cited are from the health arm of the Adventist church. Adventists find spiritual significance in living a healthy lifestyle (we're quite good at it), and the M.D.s cited in this story realize that it's hard to be healthy if your environment is polluted. The theologian took the old stewardship of God's creation line, but arguing for environmental concern because we are stewards of our bodies is new to me.
This health argument is a good one. If we actually understood that our body temples are made of "dust", we'd find it important to care for the "dust". It remains to be seen if this will become mainstream Adventist thought, but it's worth noting that the most 'liberal' ideas in Adventism have entered through the health movement (e.g. vegetarianism).
(op-awk-all-oop'-toe) To uncover, lay open what has been veiled or covered up. Disclosing ideas about God, church, Scripture, politics, culture, and, in the end, myself.
Friday, November 18, 2005
Thursday, November 17, 2005
Article: Racist
Since were on the topic of college and racism, here's an editorial I wrote for my college newspaper a couple of years ago (with a few edits).
Racist
By David Hamstra
Lately I’ve been wondering: Am I a racist? I’ve never asked myself that question before. I just assumed that I wasn’t, because I was raised to believe racism is bad. But now I’m wondering whether I’m a racist myself.
Consider the evidence: It was easy for me to say I wasn’t racist when I was living in
But wait a second; I’m not that bad. I’ve since traveled around the world and enjoyed various cultures. I even went to work at a Spanish speaking church for a year. I came to school in
I’d better stop there; before I start sounding like the patron saint of multiculturalism or something. I’ve got my dark side too, although I don’t like to admit it. This dark side resides in a deep, emotional level of my being and takes shape in the form of stereotypes and prejudices.
It tells me black people are too loud and don’t study enough and that Koreans are uptight and study too much. I think that Russians are cynical and materialistic and Hispanics are lazy and never on time. And, most hypocritically of all, I think that Serbs, Croats, Israelis, and Palestinians are racists.
Wow, I don’t really seem like a nice guy anymore, but we’ve all got this dark side don’t we? As an American living in
What a terrible way to live. I hate it when people stereotype me, and I don’t want to stereotype people either. We can talk as much as we want to about the characteristics of different races, but it is people who are important.
That’s why I’m so thankful to have come to CUC. I have come to be good friends with people of many races at this school, and that has helped break down my stereotypes. For example, I don’t consider my Eastern European friend to be either cynical or materialistic, and that challenges my stereotype. That doesn’t mean that something so deeply rooted can instantly leave me, but it does mean that I can approach Eastern Europeans with a more open mind.
Having an open mind is the key. When I meet an American, I don’t think of him as an American but as a person. However, when I meet someone who looks like an American but speaks with an Eastern European accent, I think of her as an Eastern European and assign those Eastern European qualities to her. In some ways this helps me approach her in a culturally sensitive way, but it also inhibits me from getting to know her as she is.
So am I a racist? I don’t even know how to define racism, but I think the fact that this question bothers me indicates that I am not. Yes, I have my stereotypes and prejudices, but I’m trying to keep them from affecting my interaction with people from other cultures. My opportunities for fulfilling friendships and exciting experiences are limited enough as it is without the constraints of racism. No, I am not a racist.
Wednesday, November 16, 2005
Poem: Discrimaniggawhitegurl
I'm not a huge fan of peoms, but this one in Spectrum magazine caught my eye. It's by a student at Oakwood College, a predominantly Afro-American Adventist university.
"Discrimaniggawhitegurl"
by Katie J. Roddy
Like Ashley "the pieces of me" are scattered throughout these
trees, these acorns, and these Oaks
Been here for twenty years, see this here is all I know
Grew up not showing what shade I was knowing
Guess I didn't see the difference between me and the next
shade of brown girl
Maybe I was ignorant or just livin' in King's Dream world
Took fifteen years for me to understand the problem
Been five more and still and I still haven't solved it
It's been real and it gets tough
And these two together make me real tough enough
Almost called it quits in high school, me and Kim said this is
enough
So I left the place that I grew up in
Still calling it home 'cause it was where I was raised and born
And all they would say was Katie come back you know you're
black...
In other words you're too cool to be the race you are so
we gladly accept you into ours
But I took it as an insult almost causing me to revolt
But I sat back and realized that I know and they don't
What if I called ya'll white
Would you still have black pride or would it make you angry
inside
My father came here in the sixties back when Oakwood didn't
take kindly to those white
hippies
So any story I could ever bring to my mom and him
They'd say Katie we're been there done that came back and
took a nap
And you see we're still standing outlasting many of the
"Reverse Racists"
Two wrong don't make a right
And these two wrongs don't make me white
They make me fight for what is right
Why reject someone for being born who's different from your
norm
Why get mad at me for falling in love with someone who's
"too black for me?"
That's ignorant Open your mind 'cause we're running out
of time
The Lord is coming soon and in heaven there's no room for
Racism
(Published with permission)
Powerful and insightful. I think racism happens not only when you look down on the members of another culture, but also when you expect them to interact with you in terms of your culture. My ideal is to have the culture of a Heaven that includes "every nation and tribe and tongue and people" (Rev. 14:6)
"Discrimaniggawhitegurl"
by Katie J. Roddy
Like Ashley "the pieces of me" are scattered throughout these
trees, these acorns, and these Oaks
Been here for twenty years, see this here is all I know
Grew up not showing what shade I was knowing
Guess I didn't see the difference between me and the next
shade of brown girl
Maybe I was ignorant or just livin' in King's Dream world
Took fifteen years for me to understand the problem
Been five more and still and I still haven't solved it
It's been real and it gets tough
And these two together make me real tough enough
Almost called it quits in high school, me and Kim said this is
enough
So I left the place that I grew up in
Still calling it home 'cause it was where I was raised and born
And all they would say was Katie come back you know you're
black...
In other words you're too cool to be the race you are so
we gladly accept you into ours
But I took it as an insult almost causing me to revolt
But I sat back and realized that I know and they don't
What if I called ya'll white
Would you still have black pride or would it make you angry
inside
My father came here in the sixties back when Oakwood didn't
take kindly to those white
hippies
So any story I could ever bring to my mom and him
They'd say Katie we're been there done that came back and
took a nap
And you see we're still standing outlasting many of the
"Reverse Racists"
Two wrong don't make a right
And these two wrongs don't make me white
They make me fight for what is right
Why reject someone for being born who's different from your
norm
Why get mad at me for falling in love with someone who's
"too black for me?"
That's ignorant Open your mind 'cause we're running out
of time
The Lord is coming soon and in heaven there's no room for
Racism
(Published with permission)
Powerful and insightful. I think racism happens not only when you look down on the members of another culture, but also when you expect them to interact with you in terms of your culture. My ideal is to have the culture of a Heaven that includes "every nation and tribe and tongue and people" (Rev. 14:6)
Tuesday, November 15, 2005
News: McCain's Torture Amendment
Newsweek National News | Torture's Terrible Toll
Senator John McCain has an excellent editorial in Newsweek in which he argues a no-tolerance policy on torture by U.S. personnel. That McCain himself was tortured in a POW camp during the Vietnam war makes this statement from his editorial all the more interesting:
McCain is currently in a battle with Bush over an amendment "that would ban the torture of prisoners in U.S. custody". Did I mention that McCain is a leading Republican in the U.S. Senate and that the majority of Senate Republicans (including the Senate Majority Leader) voted with him against Bush's wishes? I knew there was a reason I used to vote Republican. I guess that's one more thing that changed after 9/11.
Senator John McCain has an excellent editorial in Newsweek in which he argues a no-tolerance policy on torture by U.S. personnel. That McCain himself was tortured in a POW camp during the Vietnam war makes this statement from his editorial all the more interesting:
Until about 1970, North Vietnam ignored its obligations not to mistreat the Americans they held prisoner, claiming that we were engaged in an unlawful war against them and thus not entitled to the protections of the Geneva Conventions. But when their abuses became widely known and incited unfavorable international attention, they substantially decreased their mistreatment of us. (emphasis mine)Does McCain see a parallel here? Perhaps the Bush administration claiming that Guantanimo detainees have no rights under the Geneva Conventions has something to do with it. Or the explaining they had to do when "abuses became widely known". McCain is right: relaxing the rules regarding torture has started a slippery slope that ends with the United States being no better than those we fight in the name of 'freedom'.
McCain is currently in a battle with Bush over an amendment "that would ban the torture of prisoners in U.S. custody". Did I mention that McCain is a leading Republican in the U.S. Senate and that the majority of Senate Republicans (including the Senate Majority Leader) voted with him against Bush's wishes? I knew there was a reason I used to vote Republican. I guess that's one more thing that changed after 9/11.
Monday, November 14, 2005
The Alcohol Question
Is it Biblically permissible for Christians to drink alcohol in moderation? I found a text in my study of Leviticus that put this question in a new light for me. It is a command given to Aaron the High Priest after his sons were slain by the LORD for offering strange fire while drunk in the tabernacle.
Now if God didn't want alcohol in his Old Testament tabernacle, would He want it in his New Testament temple? If priests were unable to properly serve God in the tabernacle after drinking, are we able to set aside our lives in a worship response to God with a mind weakened by booze? I used to think the Biblical evidence could cut either way on this question (Pro. 31:6), but I've since concluded that the Bible teaches abstinence.
The New Testament does teach the alcohol may be used medicinally (1 Tim. 5:23), but also says that we should get our kicks from the Holy Spirit, not alcoholic spirits (Eph. 5:18). From this I take a broader Biblical principle that all drugs are good when they serve a medical purpose, but should not be used recreationally.
Then the LORD said to Aaron, "You and your descendants must never drink wine or any other alcoholic drink before going into the Tabernacle. If you do, you will die. This is a permanent law for you, and it must be kept by all future generations. You are to distinguish between what is holy and what is ordinary, what is ceremonially unclean and what is clean." (Leviticus 10:8-10)This time I saw the significance of this passage in light of the New Testament teaching that the church is called to be a "kingdom of priests to our God" (Rev. 5:10) who offer our bodies as living sacrifices in a 24/7 act of worship (Rom 12:1). The New Testament also teaches that the church is the temple in which we minister (Eph. 2:21) and that even our bodies are the "temple of the Holy Spirit" (1 Cor. 6:19).
Now if God didn't want alcohol in his Old Testament tabernacle, would He want it in his New Testament temple? If priests were unable to properly serve God in the tabernacle after drinking, are we able to set aside our lives in a worship response to God with a mind weakened by booze? I used to think the Biblical evidence could cut either way on this question (Pro. 31:6), but I've since concluded that the Bible teaches abstinence.
The New Testament does teach the alcohol may be used medicinally (1 Tim. 5:23), but also says that we should get our kicks from the Holy Spirit, not alcoholic spirits (Eph. 5:18). From this I take a broader Biblical principle that all drugs are good when they serve a medical purpose, but should not be used recreationally.
Friday, November 11, 2005
Rememberance Day
In 1931, Parliament adopted an Act to amend the Armistice Day Act, providing that the day should be observed on November 11 and that the day should be known as "Remembrance Day".
(from Canadian Heritage)
In Flanders Fields
by John McCrae
In Flanders fields the poppies blow
Between the crosses row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
(from Arlington National Cemetary Website)
Universal Soldier
by Buffy Sainte-Marie
He's five feet two and he's six feet four
He fights with missiles and with spears
He's all of 31 and he's only 17
He's been a soldier for a thousand years
He's a Catholic, a Hindu, an athiest, a Jain,
a Buddhist and a Baptist and a Jew
and he knows he shouldn't kill
and he knows he always will
kill you for me my friend and me for you
And he's fighting for Canada,
he's fighting for France,
he's fighting for the USA,
and he's fighting for the Russians
and he's fighting for Japan,
and he thinks we'll put an end to war this way
And he's fighting for Democracy
and fighting for the Reds
He says it's for the peace of all
He's the one who must decide
who's to live and who's to die
and he never sees the writing on the walls
But without him how would Hitler have
condemned him at Dachau
Without him Caesar would have stood alone
He's the one who gives his body
as a weapon to a war
and without him all this killing can't go on
He's the universal soldier and he
really is to blame
His orders come from far away no more
They come from him, and you, and me
and brothers can't you see
this is not the way we put an end to war.
(from Buffy Sainte-Marie)
"And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet." -Jesus of Nazereth
(Matthew 24:6)
(from Canadian Heritage)
In Flanders Fields
by John McCrae
In Flanders fields the poppies blow
Between the crosses row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
(from Arlington National Cemetary Website)
Universal Soldier
by Buffy Sainte-Marie
He's five feet two and he's six feet four
He fights with missiles and with spears
He's all of 31 and he's only 17
He's been a soldier for a thousand years
He's a Catholic, a Hindu, an athiest, a Jain,
a Buddhist and a Baptist and a Jew
and he knows he shouldn't kill
and he knows he always will
kill you for me my friend and me for you
And he's fighting for Canada,
he's fighting for France,
he's fighting for the USA,
and he's fighting for the Russians
and he's fighting for Japan,
and he thinks we'll put an end to war this way
And he's fighting for Democracy
and fighting for the Reds
He says it's for the peace of all
He's the one who must decide
who's to live and who's to die
and he never sees the writing on the walls
But without him how would Hitler have
condemned him at Dachau
Without him Caesar would have stood alone
He's the one who gives his body
as a weapon to a war
and without him all this killing can't go on
He's the universal soldier and he
really is to blame
His orders come from far away no more
They come from him, and you, and me
and brothers can't you see
this is not the way we put an end to war.
(from Buffy Sainte-Marie)
"And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet." -Jesus of Nazereth
(Matthew 24:6)
Thursday, November 10, 2005
News: Sanitarium Health Foods Would Sue to Protect Granola Trademark
adventist today | Sanitarium Health Foods Would Sue to Protect Granola Trademark
Sanitarium is the foremost health food company in Australia, making Australia's most popular breakfast cereal, Weet-Bix, as well as peanut-butter, soy milk, and meat substitutes. Sanitarium is owned by the Adventist church to which it gives 100% of its profits. In a reprint on it's website from The Australian, Adventist Today presents a case of corporate bullying "with Sanitarium threatening small manufacturer Whisk & Pin with legal action unless the company withdraws its application to register 'mountain granola' as its trade mark."
But what Adventist Today doesn't tell you is that what we in North America call "granola" is commonly referred to in Australia as "muesli". During the year I spent there I don't think I ever heard an Australian use the word "granola". So the outrage that Adventist Today's North American readership will feel toward this church owned corporationon for trademarking a generic term will be largely unfounded.
The Aussies are probably outraged, too, but for a different reason. They always cheer (not "root"--Down Under that means having sex) for the under-dog. They'd hate to see a big company like Sanitarium intimidating a small start-up with lawyers.
Sanitarium is the foremost health food company in Australia, making Australia's most popular breakfast cereal, Weet-Bix, as well as peanut-butter, soy milk, and meat substitutes. Sanitarium is owned by the Adventist church to which it gives 100% of its profits. In a reprint on it's website from The Australian, Adventist Today presents a case of corporate bullying "with Sanitarium threatening small manufacturer Whisk & Pin with legal action unless the company withdraws its application to register 'mountain granola' as its trade mark."
But what Adventist Today doesn't tell you is that what we in North America call "granola" is commonly referred to in Australia as "muesli". During the year I spent there I don't think I ever heard an Australian use the word "granola". So the outrage that Adventist Today's North American readership will feel toward this church owned corporationon for trademarking a generic term will be largely unfounded.
The Aussies are probably outraged, too, but for a different reason. They always cheer (not "root"--Down Under that means having sex) for the under-dog. They'd hate to see a big company like Sanitarium intimidating a small start-up with lawyers.
News: Soap Opera Highlights Youth
ANN | Britain: Soap Opera Highlights Youth, Offers Help
What a cool idea! A Christian soap that's not afraid to get dirty with real life problems (drugs, teen pregnancy, bullying). Cast with real kids and not professional actors. Very cool.
What a cool idea! A Christian soap that's not afraid to get dirty with real life problems (drugs, teen pregnancy, bullying). Cast with real kids and not professional actors. Very cool.
Wednesday, November 09, 2005
Top Five Ways I Sabbath
I was asked tonight how I, as a Seventh-day Adventist pastor, have a Sabbath (that is, a day of rest on Saturday). My wife immediately spoke up and said that we basically go from 9 to 5 on Sabbath doing church work. It's true, of course, that I do a lot of my work on Sabbath--preaching, teaching, meetings, visiting, etc.--so am I breaking the Sabbath?
I've heard ministers appeal to Matthew 12:5 to justify a hectic Sabbath schedule: "On the Sabbath the priests in the temple break the Sabbath and are innocent." Yet I believe that we are in the priesthood of all believers (Rom. 1:6), so I can't really argue that a different set of rules apply to me. Yes, pastors need the Sabbath, too; and sometimes more so than others.
I asked myself, how do I rest on the Sabbath and break my everyday routine? How do I keep it holy and set those 24 hours aside God? So tonight, here are the:
Top Five Ways I Sabbath:
1. Enjoy the company of believers
2. Worship God with my church
3. Serve my church with the gifts God has given me
4. Abstain from secular entertainment and concerns
5. Take a nap
I don't think that's different than how the Bible teaches any other believer should keep the Sabbath. The difference would be that I sometimes take Jesus statement that it is "lawful to do good on the Sabbath (Matt. 12:12)" a little too seriously (sometimes my Sabbaths are quite exhausting). But I do not consider the work that I do on Sabbath to be part of my paying 'job' but rather a gift of service to the church.
(Now if only I could get my sermons finished before sundown...)
For more about the Sabbath check out this Bible study.
I've heard ministers appeal to Matthew 12:5 to justify a hectic Sabbath schedule: "On the Sabbath the priests in the temple break the Sabbath and are innocent." Yet I believe that we are in the priesthood of all believers (Rom. 1:6), so I can't really argue that a different set of rules apply to me. Yes, pastors need the Sabbath, too; and sometimes more so than others.
I asked myself, how do I rest on the Sabbath and break my everyday routine? How do I keep it holy and set those 24 hours aside God? So tonight, here are the:
Top Five Ways I Sabbath:
1. Enjoy the company of believers
2. Worship God with my church
3. Serve my church with the gifts God has given me
4. Abstain from secular entertainment and concerns
5. Take a nap
I don't think that's different than how the Bible teaches any other believer should keep the Sabbath. The difference would be that I sometimes take Jesus statement that it is "lawful to do good on the Sabbath (Matt. 12:12)" a little too seriously (sometimes my Sabbaths are quite exhausting). But I do not consider the work that I do on Sabbath to be part of my paying 'job' but rather a gift of service to the church.
(Now if only I could get my sermons finished before sundown...)
For more about the Sabbath check out this Bible study.
Tuesday, November 08, 2005
Water of Life
Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb...(Revelation 22:1)It's amazing how studying the most arcane doctrines can yield inspirational truths. I'm nearly half way through The Trinity, an apologetic work written by three seminary profs who take on the anti-Trinitarian tendencies found in some Adventist groups, the JWs, the Unitarians, etc. So far it has helped me to better understand the Biblical evidence for the trinity, but at the end of the chapter "Trinitarian Evidences in the Book of Revelation" I found something awesome.
Revelation 21:9-22:5 symbolically describes the glorious church descending out of Heaven to inherit the Earth through her relationship with Jesus. It is called New Jerusalem, except that unlike the old Jerusalem it has no temple. This is because the city itself is a temple, a sanctuary having the same cubic proportions as the Most Holy Place in the temples of ancient Israel (Rev. 21:16, 1 Ki. 6:20, Eze. 41:4).
Now if this tripartite symmetry reflects a triune God we should expect to find evidence that the three Persons of the Trinity dwell within this metaphorical temple. The passage is littered with references to "God and the Lamb", which of course refer to the Father and the Son. But where is the Holy Spirit?
Read the passage at the beginning of this post again. Did you catch it? Now check out these passages.
For I will pour out water on the thirsty land and streams on the dry ground; I will pour out My Spirit on your offspring and My blessing on your descendants.(Isaiah 44:3)
If you believe in me, come and drink! For the Scriptures declare that rivers of living water will flow out from within." When he said "living water," he was speaking of the Spirit, who would be given to everyone believing in him.(John 7:38,39a)The Holy Spirit is the river that flows from the throne to feed the tree of life and give life to the inhabitants of the city. What a beautiful symbol! It fits perfectly with the function of the Holy Spirit who makes what the Father and Son do in the throne room a life giving reality in the hearts of believers (see this study).
It's hard to put into words how I feel about this image of the Holy Spirit. It's like I imagine diving into Him and drinking up God's refreshing love. This song says it best:
I Can Hear Your Voice
Michael W. Smith
I'm in the river that flows from your throne
Water of Life
Water of Life
It covers me and I breathe again
Your love is breath to my soul
I can hear Your voice as You sing over me
It's Your song of hope breathing life into me
I can feel Your touch as I come close to You
And it heals my heart
You restore and renew
(from SeekLyrics)
AdSense
Does advertising make sense? It does if someone's willing to pay you to do it. I've just added Google AdSense keyword ads to apokalupto to see how much money this blog is worth. (I'll probably donate it to ADRA or something.) So far I've made $0.00. Start clicking on ads people!
If you think I'm selling out or just hate ads in general, leave a comment.
If you think I'm selling out or just hate ads in general, leave a comment.
Sunday, November 06, 2005
apokalupto - A Trendsetter?
Via FilmChat:
The difference between "apokalupto" and "apokalypto" is whether you transliterate the Greek letter upsilon to the English alphabet with its lowercase equivalent "u" or uppercase "y".
FilmChat, a Christian film critic's blog, has an update on Apokalypto.
Mel Gibson is finally working on his follow-up to The Passion of the Christ, reports Variety:I must be a trendsetter. Check out the following timeline:Gibson wrote the script and will direct "Apocalypto," which, sources say, is not religious in theme. Pic begins production in October in Mexico for a summer 2006 release. . . .
Gibson will not star in "Apocalypto" and may not use a star for the film, which is set in an ancient civilization some 3,000 years ago. The title is a Greek term which means "an unveiling" or "new beginning."
- June 16, 2005 - I christen my blog with an obscure Greek verb.
- July 22, 2005 - Mel Gibson announces his new movie, entitled with the same obscure Greek verb.
The difference between "apokalupto" and "apokalypto" is whether you transliterate the Greek letter upsilon to the English alphabet with its lowercase equivalent "u" or uppercase "y".
FilmChat, a Christian film critic's blog, has an update on Apokalypto.
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